Showing posts with label INFO. Show all posts
Showing posts with label INFO. Show all posts

2007/08/02

Skillful Meditation Project

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Skillful Meditation Project


Introducing :




One's experience of meditation
defines what meditation is.



The Skillful Meditation Project was founded as a not-for-profit organization in 1996 in Los Angeles, California.


Sam Crowell, President
Jason Siff, Director and Senior Teacher
Gordon Smith

© THE SKILLFUL MEDITATION PROJECT


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To me, this logo looks like our Daruma san !

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. WKD : Meditation - Dhyana .


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2007/06/15

Design

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INSPIRED DESIGN
by Michael Dunn

Japan's Traditional Arts



© The Japan Times June 2005

Book Review by DONALD RICHIE

One might say that, traditionally, the Japanese are a patterned people. They live in a patterned country, a land where the exemplar still exists, and there is a model for everything. It is, more than most, a place where the shape of something may be as important as its content, and where the profile of the country depends on the contour of living.

This profile still exists. To think of Japan, even now, is to think of form, of design. Patterns are made for eyes, names are remembered only if read. It is home of the calling card, country of the forests of advertising. One might call this appreciation natural, except that in Japan the natural is never enough.

Woodlands become parks, trees are dwarfed, cut flowers are arranged and called living. Yet the Japanese designer does not go against nature. Rather, advantage is taken of it. Nature is only potential, still necessary is the shaping, the smoothing, the embellishing.

But because the crafts that create this design do not reveal their layers of meaning, their nuances of hidden beauty, a certain intuition and sensitivity is required of those who view and handle them.

Here, Michael Dunn, author of this excellent book, is highly qualified. Coauthor of "The Art of East Asia," guest curator of the Japan Society of New York's major exhibition of traditional Japanese arts, "The Five Tastes," Dunn also writes for the Asian Art Newspaper, and has appeared as reviewer-critic on the pages of this newspaper.

In his introduction Dunn writes that he intends his approach to be nonacademic and hence something of a corrective. He aims to explain why the Japanese applied arts are unique, how they evolved, and how the Japanese themselves see beauty.

His approach is, thus, entirely aesthetic. "One may look at the historical background, or at materials, or at how things were used. But for me it is the beauty of objects that is of primary consideration, and so this book attempts to introduce Japanese applied arts from the viewpoint of taste and design. As such, it is essentially a very personal view."

And one for which we can be grateful. To this strong, personal sense of beauty Dunn then adds the various aesthetic justifications of Japanese connoisseurs. He introduces the four "design rules" of Soetsu Yanagi: "Honest use, that is, design following function; sound quality; nothing forced, artificial, self-imposing; made with the user in mind."

Also considered are the seven necessary qualities of design identified by the Buddhist scholar Hisamatsu Shin-ichi: asymmetry, simplicity, astringency, naturalness, reserve, non-attachment, tranquillity. In addition, Dunn discusses the five aesthetic considerations recommended by Teiji Ito:

anji, "suggestivity"; 暗示
kanso, "simplicity"; 簡素
fukinkoo,"asymmetry"; 不均衡
hakanasa, "transience"; 儚さ, 果敢なさ
ma, "space."  間

Of their selection, the author says that nearly all the objects illustrated date from the pre-industrial age, before the 20th century, simply because they are so much better than those made later. He also remarks that today it would cost rather a lot of money to live as a simple farmer did before World War II.

Yet the future of Japanese design is not dark.
"Since ancient times, Japan has been an experienced master of adopting and adapting imports . . . so that they eventually appear to be completely native. One senses that such a synthesis is under way again today, with the artifacts and ideas of Westernization being carefully sifted in order to choose which to retain, or modify, in the crucible of Japanese culture."

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The Aesthetic Feeling of the Japanese
日本人の美意識


「暗示」... 「簡素」 ... 「不均整」

transient, mujoo 無常, similar to
hakanai 果敢無い・儚い

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CLICK for original LINK

Designer Daruma Papermachee Doll デザイナーズだるま


Asti, Sergio and his Daruma Design (Sergio Asti) セルジョ・アスティ. Italian Design

Table, Dharma Table Design

Norakuro and other designer Daruma のらくろ だるま Shin Tsuzuki


And the export version of Japanese art
Japonism and Daruma


Daruma Design of the Edo and Meji Period
Edo Kakakuri Zuan 江戸からくり図案, 上下絵 (じょうげえ jooge-e)and more

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2007/06/13

Tibetan Daruma

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Tibetan Daruma

SANJE ELLIOTT

American painter of traditional Tibetan (Thangka) paintings



© ARTISTS WITHOUT BORDERS / ARTISTS OF THE WORLD.


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wonderous world -
Tibetan Eyes for my
Daruma san





Daruma Museum Features

Tibet Museum, the Alain Bordier Foundation, Swiss


Tibet チベット <> Padama Sangye: The Daruma Connection


DARUMA EYES in Nepal


DARUMA for PEACE !


and

. Buddha's Eyes from Nepal - Svayambunath Pagoda .   

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a dried lotus leaf
in Tibetan Book of the Dead...
winter dusk

Chen-ou Liu
http://chenouliu.blogspot.com/2011/02/winter-haiku.html







The Bardo Thodol, commonly known by its Western title, the Tibetan Book of the Dead, was composed by Padmasambhava, an Indian mystic who was believed to introduce Buddhism to Tibet in the 8th century. The text was written down by his student, Yeshe Tsogyal, then buried in the Gampo hills in central Tibet, and later discovered by Karma Lingpa in the 12th century. The Tibetan title literally means "liberation by hearing on the after death plane (Bardo: after death plane, Thodol or Thotrol: liberation by hearing).”

The book is chiefly used as a funerary text, guiding “those who have died as they transition from their former life to a new destination.” Its main contents include “the dzogchen view, meditation instructions, visualizations of deities, liturgies and prayers, lists of mantras, descriptions of the signs of death, and indications of future rebirth, as well as those that are actually concerned with the after-death state.”

For further information, please read . the Forword . to the first English language translation of the Tibetan Book of the Dead (translated by Lāma Kazi Dawa-Samdup and compiled and Edited by W. Y. Evans-Wentz).

This edition was a best-seller in the 1960s, and it includes Carl Jung’s a "psychological commentary," in which he writes:

“ The Bardo Thödol [Tibetan Book of the Dead] began by being a 'closed' book, and so it has remained, no matter what kind of commentaries may be written upon it. For it is a book that will only open itself to spiritual understanding, and this is a capacity which no man is born with, but which he can only acquire through special training and special experience. It is good that such to all intents and purposes 'useless' books exist. They are meant for those 'queer folk' who no longer set much store by the uses, aims, and meaning of present-day 'civilisation'."


Tibetan Plateau
faded prayer flags flutter
in the autumn wind


Chen-ou Liu
Canada


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Liberation Through Hearing or Bardo Thodol
is a funerary text. It is often referred to in the West by the more casual title, Tibetan Book of the Dead, a name which draws a parallel with the ancient Egyptian Book of the Dead, another funerary text.
© More in the WIKIPEDIA !


quote
Basically then, the Bardo Thodel describes a distinct sequence of states (bardos) through which the individual passes through between death and rebirth. There are three distinct stages, which are as follows:

The Chikai Bardo (or hChi-kha Bar-do – a number of Tibetan letters are silent) or Intermediate period of the moment of death. This includes the process of dying; and the dissolution of the ele-ments (earth, water, fire, and air) that make up the physical body. During this period one experiences the "Clear Light", one's own innate Buddha-nature. This is therefore a very favourable moment for the attainment of Enlightenment and liberation from the wheel of rebirth.
The Tibetan account of the Chikai Bardo shows striking parallels with the so-called "Near Death Experience" of people who have died, ex-perienced themselves floating out of their bodies, and so on, and then been revived.
source : www.spiritofmaat.com


chikai bardo...
limitless universe before me
no wind, no sun 


- Shared by Zaya Nergui, Mongolia, 2013 -



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. Haiku in Tibet, Bhutan, Nepal, India  





. Tibetans in India - my PHOTO ALBUM  



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mild winter sun -
the Tibetan Buddha
watches over me



Gabi Greve


. Prayer Flags and Haiku  


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